Start here · about 60 seconds

What is IFS?

Part of you wants to send the message. Part of you doesn't.

Part of you wants to meditate. Part of you is dreading it.

Part of you has known what to do for months, and somehow it still isn't done.

So which one is you?

Both. And neither.

Internal Family Systems starts from something you probably always knew and were encouraged to grow out of: you are not one single thing. You're a crowd. There's a part that pushes, a part that hides, a part that keeps the peace, and a part that blows the whole thing up at 2am.

IFS says that isn't a symptom. It's how minds are built.

And then it says something more surprising: every one of those parts is trying to help you. Even the cruel ones. Especially the ones that look like sabotage. They took on their roles a long time ago, usually when you were small and something was too much to bear, and they have been doing them ever since, often long past the point of making sense.

There are no bad parts. There are parts stuck in old roles.

Try it · ninety seconds

Don't take our word for it

  1. Bring to mind something small you're in two minds about. Nothing heavy, perhaps an unanswered message, or a habit you keep meaning to change.
  2. Find the part of you on one side of it. Where is it? Is there a sensation, an image, a tone of voice? If there's nothing visual, that's fine and normal.
  3. Now, before doing anything with it, notice how you feel towards it. That's the whole question. Not what it is. Not how to fix it.
  4. If the answer is irritation, or urgency, or ugh, this again — that's another part, and it's welcome too. See whether it would step back a little. Just for a minute.
  5. And if at some point you notice you're simply… curious about the first part? Interested in it, without needing it to change?

That's it.

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What just happened

The curiosity you felt — or glimpsed, or didn't quite reach — isn't another part. In IFS it's called Self, or at least having (enough) Self energy, and the claim of the model is that it's always there, undamaged, underneath whatever is currently driving. It doesn't have to be built or earned. It needs the parts in front of it to trust it enough to make room.

That's most of IFS. Everything after this is craft: how to help parts feel safe enough to step back, how to hear what they've been holding, and how to help them release (without pressure), and be more aware of the present.

Please note: Self is the aspect of the model we're least confident describing, and most writing about it gets vague and fuzzy very fast. In practice it is unglamorous. You're annoyed, you notice you're annoyed, and there's still some space in your whole system so that you can slow down or show up differently.

Keep going — the model in five minutes

Layer two · about 5 minutes

The model, in six pieces

Each of these has a fuller entry in our glossary. Hover any dotted term to see its summary.

Parts

Not metaphors you're being asked to believe in. They're what you notice when you look: semi-autonomous, with their own opinions, ages and roles. You have far more than you think, most of them aren't a problem, and the ones causing trouble are a small and noisy minority. Whether they're "really" separate is a question we've never needed to settle in order to get somewhere.

Protectors

The ones you meet first, always. Managers run ahead and try to stop trouble before it starts — planning, perfecting, policing. Firefighters deal with it once it's already happening, fast, and at times expensively. Both would rather have control than have feelings, and both respond far better to being asked than to being outmanoeuvred.

Exiles

What the protectors are protecting from and guarding. Young, often hurt, carrying something heavy. The name does a lot of work: exiles aren't hiding — they were sent away, back when the system couldn't hold that much pain and keep functioning.

Burdens

The beliefs and feelings a part picked up somewhere and now carries as if they were its nature. From the inside they feel like plain truth — nobody experiences "I must be perfect or be rejected" as an opinion.

Self, and the 8 C's

Not a part; the one who can be with all of them. When it's around you get some of the eight C's — calm, curiosity, clarity, compassion, confidence, courage, creativity, connectedness. Read them as dashboard lights, not targets. Curiosity is the one we'd keep if we could only have one: it's the hardest to fake.

Unburdening

What healing looks like here, and less dramatic than people expect. After enough safety and actual Witnessing & Retrieval, a part can put down what it's been carrying. Sometimes that's cathartic. More often it's a small settling, and then the thing simply isn't there any more. Done out of order it doesn't take.

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What a session actually looks like

Less dramatic than the internet suggests. We talk. Something emerges — a trailhead — and instead of solving it we go and find who's holding it. Then, mostly, we ask a protector what it's afraid would happen if it stopped doing what it's doing, and we listen to the answer properly, because it's usually the most useful thing said all hour.

You stay in charge throughout. Nothing gets approached without the consent of whatever is guarding it, we agree a stop sign before we need one, and we go at a pace you can digest rather than one that makes for a good story afterwards. If a part says not today, that's an answer and we take it.

Sessions are 60 or 75 minutes, online. In English with either of us; in Italian with Alex; in Polish with Pau if you ask nicely.

How we work, and what it costs

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Our actual position

IFS is bigger than the therapy room

This is the part we care most about, and the part almost nobody else writes. IFS is increasingly not only a form of psychotherapy but a model of the psyche, a way of relating, a contemplative practice, and something you can just… live with.

In how you argue

"A part of me feels hurt" leaves room for a conversation in a way that "you hurt me" does not. The catch, which we notice regularly: this vocabulary can be misused. You get to narrate your own system, and, nobody else's.

In groups

What a person needs in order to speak in a room and what a part needs in order to speak inside you turn out to be nearly the same list. Space, not being overruled, some evidence the container will hold. One of us was facilitating participatory events for a decade before meeting IFS and found almost nothing needed translating.

In how you decide

The bar we aim for on any real decision is some supporters and no vetoes — not everyone enthusiastic, just nobody quietly planning to sabotage it. A part that agrees while wanting to be proved right will find a way to be proved right.

As a contemplative practice

Sitting with what's here, without needing it to be different, is not a new instruction. What parts work adds is that you then go and interact with it. You can often understand more, like you would via a conversation instead of just 'being with' another person.

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Layer three · for the thorough

The details

Where IFS came from #

Richard Schwartz developed it in the 1980s, working with people with eating disorders. He kept hearing clients describe themselves in the plural — a part of me does this, another part hates it — and made the decision the whole model rests on: he took them literally instead of talking them out of it.

One correction worth making early, because the name is genuinely misleading and ours doesn't help: IFS is not family therapy. The "family" is the one inside you. It's used overwhelmingly for individual work, though it does adapt well to couples (IFIO (Intimacy from the Inside Out)) and to groups.

Theoretical lineage #

Multiplicity of mind. The idea that a mind is normally many rather than exceptionally many is much older than IFS — William James, Gestalt, ego-state work, schema therapy and Hubert Hermans' dialogical self all got there independently. IFS's contribution was not realizing it, more the way of being with the parts: a repeatable way of meeting them once you've noticed them, treating them with respect and curiosity.

Systems thinking. Schwartz trained as a family therapist, and it shows in the load-bearing places. Parts get treated as members of a system with roles, alliances and stalemates, which is why the move is almost never to remove one. Take a member out of a family system and the system reassigns the job.

Witnessing consciousness. The Self of IFS is close kin to what contemplative traditions call witnessing awareness, and the resemblance isn't accidental. This is a strand we find very interesting, so the glossary goes further into Metta Bhavana (Loving-kindness Meditation), the Brahmaviharas, and where we think the contemplative framing helps and where it becomes a way of avoiding things.

Research, credentials, and who this doesn't suit #

The three things people most want stated plainly, we answer in the FAQ below rather than twice on the same page: what the research actually says, what the therapy/practitioner/coach labels mean and which ones we hold, and who IFS may not suit.

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Questions we actually get asked

FAQ

Is this the same as saying I have multiple personalities? #

No, and the worry is common enough that it's worth answering plainly. Dissociative identity disorder is a specific clinical picture involving amnesia and identity states that take over without the person's awareness. What IFS describes is ordinary mental plurality — the thing you're doing when you talk yourself into something, or catch yourself in a mood you don't endorse. Everybody has parts. Having them is not a diagnosis.

I can't visualise anything. Does that rule me out? #

Not at all, and this one of the single most common first-session worries. Some people get vivid pictures. Plenty of us get a pressure in the chest, a phrase that keeps repeating, a temperature change, a sense of direction with no image attached, or just a strong opinion arriving from somewhere. All of those are perfectly workable. If you have aphantasia, say so early and we'll work in whatever channel you actually have.

What if nothing happens when I go inside? #

Then that is the material, and it's more interesting than it feels. "Nothing" is usually one of three things: a protector that isn't convinced this is safe yet, a part so familiar you don't register it as separate, or a system that's outside its window and has sensibly gone quiet. All three are worth being curious about. Blankness is a door, not a dead end.

Do I have to relive anything? #

No. Pacing is the craft, and going in at full intensity is a mistake rather than a milestone — we titrate deliberately, and stopping is always available. We'd rather do a small amount you can digest than a large amount that leaves you worse for a week. If a protector says not today, that's a legitimate answer and we take it.

Therapy, practitioner, coach — what's the actual difference? #

The labels are genuinely confusing. The IFS Institute runs Levels 1–3 and service-marks the certified titles. Plenty of people describe themselves as "using IFS" with no formal training at all, which isn't necessarily bad — but you're entitled to ask, and a good answer won't be evasive. Ours, plainly: Pau is a Certified L3 IFS Practitioner. Alex has completed Level 2 training and works as an IFS-informed coach and facilitator. Neither of us is a licensed psychotherapist. If what you need is therapy — particularly if you're in crisis, or working with a diagnosis — we'll say so and help you look elsewhere. We'd rather lose the booking than take work we shouldn't.

Do you do pure IFS, or mix it with other things? #

We can do both. We both are trained in pure IFS, and we host sessions that follow the technique by the book. We also like mixing with other techniques, we have several articles about that. We are fond of Focusing, Mindfulness and metta practice, Open Space facilitation, and coaching, so they all can show up in sessions if they are appropriate, helpful, and wanted by the client. Our view is that IFS is one member of a family of parts-work approaches rather than the only one, and if a technique from somewhere else gets a part heard we're not going to refuse it on brand grounds.

How long does this take? #

To be honest: it is unknowable in advance, and anyone quoting you a number is guessing. Some things shift in one conversation because the part had never been asked. Some protectors need several sessions before they'll let anything near what they're guarding, and that time isn't wasted: it's the reason the later work holds.
What early progress looks like is like this: a part you've fought for years turned out to have a reason, and the fight going quieter.
What we can say is that you should feel something useful early on, and if after a few sessions nothing is moving, that's worth naming rather than pushing through.

Can I do IFS on my own? #

Partly, and we're more encouraging about this than most. Mapping, journalling, and the small unblendings are genuinely doable solo — the resources page lists what we'd hand someone starting out. The honest limit: it's very hard to notice when you're blended, and the parts most likely to volunteer to run your solo practice are managers who like checklists and want to fix you. Those aren't Self. That's the specific thing another person is for.

Is IFS evidence-based? #

"Promising and growing" is the accurate phrase in 2026, and it is not the same as evidence-based. A 2025 scoping review in Clinical Psychologist covering 27 studies — seventeen of them case studies, two randomised controlled trials — found IFS encouraging for trauma, depression, stress, chronic pain and self-compassion, while saying plainly that more research is needed. In 2026 a Harvard-affiliated team published the first randomised trial of PARTS, a sixteen-week group programme derived from IFS, for PTSD: a genuine milestone and a single unreplicated study at once. The IFS Institute itself has softened its language and now describes early trials as suggestive rather than settled.

We say this because a lot of practitioner sites still claim "evidence-based" — it was the accepted framing a few years ago and hasn't been updated. We'd rather tell you the base is small and improving than have you find out later and wonder what else we oversold. The papers themselves, including the substantial published critique, are on the resources page.

Who might IFS not suit? #

Parts language can be unhelpful, and occasionally destabilising, for people currently experiencing psychosis or strong paranoia — an idiom about inner voices could be the wrong idiom there. We say could, since it could also be helpful and normalizing. If you're in acute crisis, that needs different support first, and it needs it sooner than this — including sooner than any of the solo practices we list on the resources page. Go to your local emergency service, or find a crisis line near you. And if the plural framing simply doesn't land for you after a fair try, that's information rather than failure; there are other good ways to work.

What languages do you work in? #

English with either of us. Italian with Alex. Polish with Pau if you ask nicely.

Where do I actually start? #

The ninety seconds at the top of this page is a real start, not a warm-up. After that: the glossary if you want the model, the Substack if you want to read us thinking out loud, the Unconference if you'd rather meet people doing this than read about it, and a session if you want someone alongside you. In roughly that order of commitment.

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